A True Disciple

What it means to be

A True Disciple

of Christ

Mullins Lyle

What it means to be

A True Disciple

of Christ

Written by Lyle E. Mullins Copyright © Heaven Sent Ministries 2024 All rights reserved

Cover Art: Abby Blaylock

“ Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version ), © 2001 by Crossway, a publishing ministry of Good News Publishers, Used by permission. All rights reserved. ”

INTRODUCTION

Every believer is a disciple. Every disciple is to make disciples. This commission was given by Jesus to His disciples just prior to His ascension into heaven. He said to them, go and make more disciples of all nations. His instructions were brief but comprehensive: baptize and teach them how to walk by faith by knowing and following His commandments—His Word. That commission has never been rescinded. Like those disciples, we are also called to continue this great work of making Christ known throughout the world. We are to teach those who would follow Him how to “ walk in a manner worthy of the Lord, fully pleasing to Him bearing fruit in every good work and increasing in the knowledge of God ” (Col 1:10). It is a call to be on mission with Christ, to deny ourselves and take up our cross and follow Him. It is a high and holy call. It is a call that only true disciples will answer. As you explore the following pages, may the Holy Spirit awaken you to the gentle knocking at the door of your heart. It is Christ. He beckons you to come and be a true disciple of His kingdom.

THE ESSENCE OF A TRUE DISCIPLE

“ What does it mean to be a true disciple of Christ? This question is sorely neglected within the church today. The Christian faith is continually watered down and made more ‘ palatable ’ from the pulpit. Few know what Christ means when He bids us to come and follow Him. But to be a true Christian is to follow Christ as His disciple, with all that entails. We must not be ignorant to what this means. You have likely picked this book because you want to understand discipleship better. Perhaps you are brand new to the faith, and seek to grow in your understanding of what it means to be a Christian. Or, maybe you ’ ve grown up in the Christian life, but you realize that something is missing in your own heart. Or, you might be someone who has walked with Christ for decades, but, like all of us, need to remind yourself of the foundations of our great faith. Whatever your reason for reading, allow me to ask the question driving this book: what is a disciple? Who are we in Christ, how are we to live, and how do we go about making more disciples? That is what we will spend the following pages unpacking. And we will begin by examining who we, as disciples, are in Christ. ”

A New Creation In Christ

A true disciple is one who is a new creation (2 Cor

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5:17). They have been delivered from the enslavement of sin and death, and are being transformed to be like Christ by renewing their minds with the Word (Rom 12:2). This transformation takes place by “ the washing of regeneration and renewal of the Holy Spirit ” (Tit 3:5). The washing of regeneration is like “ the washing of the water of the word ” used by Paul in Ephesians 5:26. It is, indeed, the cleansing power of the Word, that is, the gospel that brings about the new creation and freedom from sin and death. The Holy Spirit, then, is the power for continued renewal throughout our life. Therefore, a true disciple is one who continues in the Word, which enables them to know the truth and thus walk in freedom (Jn 8:31, 32). To be clear, there is no escape from the enslavement of sin and death without the intervention of God Himself. There is nothing we can do to deliver ourselves. He must deliver us, and He does so by the power of the gospel. We are made aware of our sinful condition by Him and by His grace He extends to us the free gift of salvation. Paul declares, “ For by grace you have been saved through faith. And this is not your own doing, it is the gift of God, not a result of works, so that no one may boast ” (Eph 2:8, 9). Free From Sin And Death

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Our part is to believe, by faith, that Christ died for our sins. His death came about on a cross more than two thousand years ago; God demonstrated His sacrificial love by becoming a man. God the Son humbled Himself, laid aside His eternal glory, and entered the world so that He could be the perfect and ultimate sacrifice for sin. His death on the cross and subsequent resurrection three days later, defeated Satan ’ s strategy to prevent man from being reconciled to God. By paying the supreme price for our sin, Christ offers the opportunity for all who believe in Him to be free from sin and death. Responding to the gospel qualifies us to “ share in the inheritance of the saints in light, ” (Colossians 1:12). As we delve further into the scriptures, we find additional insight in 2 Corinthians 5:17 of the dramatic change that takes place after becoming a new creation. Paul reveals to us an amazing truth that perhaps is often overlooked in this passage. After telling us that being in Christ is becoming a new creation Paul ends the verse by saying the “ old has gone and the new has come. ” This is an important statement and one that we should explore more fully. The “ old ” and the “ new ” represent two kingdoms. For example, in Colossians 1:13, we read, “ He (Christ) has Delivered From The Old To The New

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delivered us from the domain (kingdom) of darkness and transferred us to the kingdom of his beloved Son. ” The “ old, ” then, represents the kingdom of darkness which is under the control of the prince of the power of the air, that is, Satan. The “ new ” is the kingdom of Christ where He rules and reigns. In order to understand the significance of the two, let ’ s look more closely at each one.

The kingdom of darkness is not a physical kingdom but a spiritual kingdom that keeps its inhabitants in bondage to sin. Everyone born into the world is born into the kingdom of darkness and

Everyone born into the world is born into the kingdom of darkness and is a sinner by nature.

is a sinner by nature. This is a result of the fall of Adam in the garden of Eden. Because of Adam ’ s disobedience, sin came into the world. Therefore, all of mankind has been affected and infected with sin. Anyone who has not believed the gospel of Christ, whether they see themselves as morally good according to the world ’ s standards or living a destructive, evil lifestyle, is bound up in the kingdom of darkness: “ For all have sinned and fall short of the glory of God ” (Rom 3:23). Those

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who dwell in the kingdom of darkness are depicted in scripture as being “ sons of disobedience ” and “ children of wrath ” who live “ in the passions of the flesh, carrying out the desires of the body. ” They are also pictured as being “ dead in trespasses and sins ” (Eph 2:1 3). Additionally, they are described as being “ separated from Christ ” and “ separated from the life of God ” (Eph 2:12 & 4:18). They are “ condemned to judgment ” and “ without hope ” (Jn 3:18 & Eph 2:12). This is a grim, but, nevertheless, true picture of the kingdom of darkness and of those who have not been transformed by the power of the gospel. The Kingdom of Christ on the other hand is a spiritual kingdom of love and abundance. It is a kingdom where we are given spiritual life, a life transformed by the power of the gospel. It is also a kingdom of freedom. For example, we are free from the power of sin (Rom 6:22), free from fear (Rom 8:15), and free from condemnation (Rom 8:1). Paul reminds us in Galatians chapter five that it is “ for freedom Christ has set us free. ” John states, “ if the Son sets you free, you are free indeed ” (Jn 8:36). It is also a place where we have been given divine power to live a godly life (2 Pet 1:3, 4). In addition, we have been given the resurrection power of Christ to operate in our lives (Eph 1:19,

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20) and the promise of never being separated from the love of Christ (Rom 8:38, 39). Finally, we receive the wonderful promise that He has sealed us with the Holy Spirit, “ who is the guarantee of our inheritance until we acquire possession of it, to the praise of His glory ” (Eph 1:13, 14). The differences between the two kingdoms revealed here are not exhaustive. There is more to be learned by studying the scriptures. The point is to comprehend the difference between the two and to learn the truth about them. Another way of looking at the old kingdom and the new kingdom as it relates to the believer, is seeing it as Paul describes it in Colossians 3:9, 10. Here, Paul says that we have once and for all put off the old self (or old man), and we have once and for all put on the new self (new man). In other words, the old man relates to the old kingdom, and the new man relates to the new kingdom. We were delivered once and for all from the clutches of Satan and were given new life in Christ. We became a new creation free to walk in righteousness and holiness. This happened at the point of salvation. New Life In Christ

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The Mind Of Christ

Although we are now free from the power of sin, we are not free from its presence. Our spirit has been redeemed but our body is still under the influence of sin and death. We must now go through the process of denying or putting off desires that appeal to our flesh—the remnants of our sinful nature, still attached to us through our corrupt, earthly bodies. Paul describes it this way: “ To put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness ” (Eph 4:22 - 24). In other words, there is a continuous putting off of the old way of thinking and putting on the mind of Christ by renewing our minds with the Word. Renewing our mind is necessary for our spiritual development because of the war between the flesh and our spirit. As we renew our mind with the Word of God and walk in obedience to it, we are less likely to be drawn into temptation and sin. As we come to know the truth, we become more and more free. We believe the Word, and it works in us resulting in a life of spiritual abundance. This is the process of sanctification. This is how we learn who we are and all that we have in our relationship with Christ. It is a process of growth

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and maturity, and it will continue throughout our life.

THE MARKS OF A TRUE DISCIPLE

True disciples are kingdom minded. They are word centered, they walk in the blessings of their relationship with Christ, and they endeavor to lead others into the fullness of Christ.

A True Disciple Values The Word

It ’ s worth noting that this process of sanctification cannot take place without the Word of God. As true disciples of Christ, we must realize that our life is intricately tied to the Word. We cannot survive spiritually nor can we grow in our faith unless we are letting it dwell in us richly as Colossians 3:16 reminds us. Additionally, Deuteronomy 8:3 states, “ man shall not live by bread alone, but by every word that comes from the mouth of God. ” Paul states that faith comes by hearing the Word of God (Rom10:17). As we receive the Word, the Holy Spirit quickens it to work in us—in salvation and sanctification (1Thes 2:13). One of the marks of a true disciple is their love of the Word. They desire the Word and they study it. They understand the Word and value it. For them the Word is nourishing spiritual food. They

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have a longing for it, placed there by the Holy Spirit. Peter describes it as having a craving for the Word, “ like a newborn baby ” who craves its mother ’ s milk, so “ that by it [they] can grow up into salvation ” (1 Pet 2:2). Let ’ s examine some of the benefits of the Word. Psalm 119:130 states: “ The unfolding of your words gives light; it imparts understanding to the simple. ” In other words, the Word penetrates the heart and instructs those who are unskilled and unlearned in the ways of God. Hebrews 4:12 reminds us that the Word is “ alive and powerful, sharper than a double edged sword ” and is even able to “ discern the thoughts and intents of the heart. ” It is also “ profitable for doctrine, reproof, correction and instruction in righteousness so that [we] may be equipped for every good work ” (2Tim 3:16, 17). The Word also instructs us in practical ways, such as helping us understand our relationship to Christ, our relationship to the church, and our relationship to one another. It is invaluable in directing us as we navigate the world in which we live. The Word instills within us a biblical worldview that enables us to respond to the culture in which we live with the wisdom of God. Similarly, the Word of God acts a plumb line with which He measures our spiritual progress. In Amos chapter 7, the LORD showed the

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prophet Amos a vision of a wall: “ Behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the LORD said to me ‘ Amos, what do you see? ’ And I said, ‘ A plumb line. ’ And then the Lord said, ‘ Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them ’” (Amos 7:7 - 8). In essence, God was measuring His people by the plumb line of His Word. It was an indicator of whether they were following His commands or whether they had departed and were walking in sin. His warning to them was that He would not overlook their iniquity, but would judge them according to His divine Word. In a similar way, the Word is a plumb line for us that judges the thoughts and intents of our hearts. It must be applied to every aspect of our lives so that we do not drift away from our intimacy with Christ and our call to advance His kingdom for His glory. The Word is also a plumb line for making disciples. We are to study it: “ Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth ” (2 Tim 2:15). Unless we love and desire the Word, and unless we delight in it and allow it to do its work in us, we will be ill - equipped to deliver it effectively to others. In addition, we must know it: “ Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom ” (Col

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3:16). We cannot teach or instruct with wisdom without having a well - spring of the Word dwelling in us. We should be able to speak a Word in due season, a Word that benefits the listener, so they are drawn to know Christ more intimately and to trust Him more completely. Jesus said, “ I ’ ve come that you may have life and have it abundantly ” (Jn 10:10). What did He mean by that statement? There seems to be confusion and misunderstanding about its meaning. For example, there are some who believe that we can have everything we want in this life. Others would argue that we will be financially blessed, and that we will be immune to trouble and sorrow. The truth is, Jesus was not referring to things that are temporal , things that bring us pleasure only in this life. Certainly, it is not wrong to enjoy some things in the world, such as the beauty of nature, time with family and friends, and participating in wholesome and fun activities. But abundant life as revealed by Jesus was from a spiritual perspective. As we study the scriptures we gain this true understanding of abundant life in Christ. We cannot teach or instruct with wisdom without having a well spring of the Word dwelling in us. A True Disciple Has Abundant Life

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For example, Ephesians 1:3 points us to the very definition of this abundant life stating that God has “ blessed us with every spiritual blessing in Christ. ” Additionally, from Peter ’ s epistle, we find these words, “ His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire ” (2 Pet 1:3, 4). Psalm 1 also illustrates how delighting and meditating on the Word enables us to prosper in our spiritual walk. We will never be able to live a life of spiritual abundance if we do not know and apply the Word of God to our lives continually. John makes a valid point of this in his epistle when he says, “ If you continue in my word, you are truly my disciples, and you will know the truth, and the truth shall make you free ” (Jn 8:31, 32). Abundant life, then, is more than having things belonging to this world. It is drawing from heaven ’ s storehouse of blessings that are ours in Christ as a new creation. He is supplying, in abundance, all that we need to live a godly life and to be on mission with Him. We are the

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beneficiaries of God ’ s love, redemption, forgiveness, and the riches of His grace which He lavished upon us. They not only benefit us now, but benefit us eternally.

A True Disciple Makes Disciples

The disciples ’ love for Christ compels them to love others with a selfless love. There is within them a desire to lead others into the fullness of Christ. The Word is their launching pad for

instructing new disciples in order for Christ to be formed in them. True disciples take what they have learned and

True disciples take what they have learned and entrust to faithful men who will be able to teach others also.

“ entrust to faithful men who will be able to teach others also ” (2 Tim 2:2).

Making disciples is intentional and methodical. It is not something that is done carelessly but systematically and biblically. Jesus said: “ All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age ” (Mt 28:18 - 20).

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Discipleship begins with a relationship with Christ through hearing and believing the gospel which is then followed by baptism. The process continues by teaching disciples to obey (follow) the instructions of the Word. Those who make disciples use the Word because it is beneficial and advantageous for “ doctrine, reproof, correction and instruction in righteousness so that the man of God can be completely equipped for every good work ” (2 Tim 3:16 - 17). In order to be effective in this great endeavor, disciples must study the Word in order to handle it correctly and effectively (2 Tim 2:15). In addition, they must let the Word dwell (be at home) in them, in abundance, influencing them so that they can teach others with wisdom (Col 3:16). Furthermore, disciples depend on the Word because it is “ living and powerful ” (quickened by the Holy Spirit), and is able to “ discern the thoughts and intents of the heart ” (Heb 4:12). They expect it to perform its work in those who receive it and believe it (1Thes 2:13). Finally, they encourage new disciples to continue in the Word so that they can walk in freedom (Jn 8:31, 32). These are the essential requirements for making disciples. There are no short cuts. It is a process of growth and maturity that continues until this life is over.

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FREEDOM THROUGH CRUCIFIXION

As we continue our discussion of discipleship, it is important that we understand this compelling truth: “ For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery ” (Gal 5:1). Christ went to great lengths to purchase our freedom. The reality of the scope of that freedom is something every disciple should fully comprehend. The cross is the instrument that He used to set us free from sin and death. Romans chapter six reminds us that we died through our co - crucifixion with Christ; we were buried with Him, and we were raised to walk in a new quality of life in Him. Paul explains this aspect of crucifixion in Galatians 2:20. “ I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. ” This has freed us to walk in righteousness (Rom 6:18), to present our members as “ instruments of righteousness ” (Rom 6:13), and to “ present [our] bodies as a living sacrifice to God ” (Rom 12:1). This is the reality of being a new creation in Christ. Therefore, we are obligated not to be controlled by the flesh or to fulfill fleshly appetites, but to follow the Spirit in truth, righteousness, and holiness. We are not to be

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conformed to the world nor walk in the wisdom of the world which is earthly and demonic (Ja 3:15). We can do this since we have been set free from the power of sin (Rom 6:18) and we are no longer under condemnation from sin (Rom 8:1, 2). In Ephesians 4:17 - 19, Paul states, “ you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. ” In other words, their thinking is devoid of truth which leads to a mind set on the flesh. Paul continues by saying, “ But that is not the way you learned Christ ” (Eph 4:20). Our freedom then is contingent on being transformed by the renewing of our minds. The Spirit of Christ in us, using the Word, enables us to “ understand the things freely given us by God ” (1Cor 2:12). As we continue in the Word— study it, internalize it, and obey it, we are able to “ know the truth and the truth [makes us] free ” (Jn 8:31, 32). This is how we come to walk in freedom. Disciples Are Transformed By Truth

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Disciples Have Divine Ability

Our understanding of divine truth, however, is dependent upon the Holy Spirit. He leads us “ into all truth (Jn 16;13). When we heard the Word of truth, the gospel of our salvation, and we believed in Christ, we were “ sealed with the promised Holy Spirit ” (Eph 1:13). He now dwells in us and “ is the guarantee of our inheritance, ” our heavenly reward, “ until we acquire possession of it ” (Eph 1:14). Through Him we have divine ability to live a life that is no longer bound to this world ’ s system. He helps us commune with God and understand His character and mind. He is our advocate to the Father when we are struggling with knowing how to pray, and He intercedes for us “ with groanings too deep for words ” (Rom 8:26). He is our instructor and counselor; He is our guide and our divine power to carry out all things that pertain to life and godliness to advance the kingdom of Christ.

Disciples Are Partakers Of The Divine Nature

Peter states that we are able to become a “ partaker of [God ’ s] divine nature ” through our knowledge of Him and “ by His precious and very great promises ” (2 Pet 1:4). In other words, God

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is reminding us to appropriate the gift of divine life or life in Him through Christ aided by the sanctifying work of the Holy Spirit dwelling in us, conforming us into His image. Thus enabling us to commune with Him, knowing Him intimately, perceiving His mind and His character. This is only possible because of our faith relationship with Christ. Peter further instructs us to supplement our faith with things that will prevent us from becoming short - sighted and blind and that will keep us from becoming ineffective and unfruitful in our knowledge of Christ. The list includes virtue, or moral excellence; Knowledge concerning divine things, such as moral wisdom as seen in right living; Self control, which is dominion within yourself, but not by yourself— empowered by the Holy Spirit; Perseverance, that is, remaining steadfast and running your spiritual race with endurance to the end; Godliness —your inner response of piety and devotion to God; Brotherly kindness, a cherished love for one another based on God ’ s love for us; And finally divine love that Paul speaks of in 1 Corinthians 13. “[ It] is patient and kind; love does not envy or boast; it is not arrogant or rude, nor does it insist on having its own way. It is not irritable or resentful. ” It is enduring love that never fails. It is the love of God in Christ that Paul, in his prayer, for the

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Ephesians, would “ comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ. ” He stated that it is, indeed, love “ that surpasses knowledge ” (Eph 3:18, 19). As we grow as believers, we ought to pay attention to how our lives reflect to others. In his letter to Timothy, Paul reminded him that he was to set an example for other believers (1 Tim 4:12). He encouraged him to practice the things he had learned. Not only that, Paul asked Timothy to immerse himself in the things he had learned so that others may see the progress of his spiritual development. Paul outlines five things Timothy should exemplify that reflect a godly life. Let ’ s look at each one of them, and let them be a pattern for our own lives. Paul begins by saying that Timothy should set an example in speech . Generally speaking, whatever he says, he should speak with a biblical worldview. In other words, say things that honor God as both Creator and sustainer of this world. He should speak of Him according to the Word; speak of things that draw others to God, things that benefit and encourage others to follow Him. “ Let your speech always be desired that they Disciples Set An Example

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gracious, seasoned with salt, so that you may know how you ought to answer each person ” (Col 4:6). Set an example in life, that is, in your conduct— in how you behave daily. Interact with others in a way that demonstrates God ’ s love and concern for them. As we live in devotion to God, the fruit of the Spirit should emanate from us as Paul describes it in Galatians 5:22, 23. Our life should be lived in such a way that brings glory to God in all that we do. Paul writes, “ So, whether you eat or drink, or whatever you do, do all to the glory of God ” (1 Cor 10:31). Set an example in love . “ Agape ” is the Greek word Paul uses here for love. It refers to divine love, or love that God prefers. It is expressed in our devotion to God in worship and our adoration of Him. It is reflected to others as we communicate His wonderful love to them. It is a selfless love that puts others above ourselves. It is expressed by showing affection and sympathy, by walking in humility, and not grasping for things for ourselves. It is spoken of in 1 Corinthians chapter 13 as love that “ never fails. ”

Set an example in faith . Faith as the writer of Hebrews describes it—that “ He (God) is and that

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He rewards those who seek Him ” (Heb 11:6). “ Faith is the assurance of things hoped for, the conviction of things not seen ” (Heb 11:1). Faith must be expressed through our lives in such a way that it shows those around us that we, indeed, believe that God is real and that He is at work in us. Our faith draws attention to the goodness of God as we trust and depend on Him. Set an example in purity . Purity of motive and purity of character is surely what Paul had in mind here. It is a characteristic that should be prevalent in every believer. Purity of mind is having a mind set on things above as Paul describes it in Colossians 3:1: “ Since then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. If we have pure thoughts and intentions, our actions will also be pure and free of selfish ambition or desire for self - gain. Paul further underscores his challenge to be a living example by stating that we should watch our life and doctrine carefully. He also reminds us in 1 Timothy 4:16 to pay close attention that our conduct matches biblical teaching and to continue steadfast in them. This will ensure that

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both we and those who hear us will not be in danger of falling into the enslavement of sin. Put another way, we should practice what we “ have learned and received and heard and seen ” (Phil 4:9). Continue “ in what you have heard and firmly believed ” (2 Tim 3:14). And what you have heard, entrust “ to faithful men who will be able to teach others ” (2 Tim 2:2). Now that we ’ ve seen what a disciple should look like, how do we respond to those disciples who become careless and fall into sin? We must be prepared to rescue and restore those who have fallen. As with making disciples, we must use the Word of God as our primary resource. We must teach and admonish those who are in deception. Paul talks about this in 2 Timothy 2:24 - 26. He says, “ The Lord ’ s [disciple] must not be quarrelsome but able to teach those who oppose themselves, [or who are in opposition to God], correcting them with gentleness in hopes that God might grant them repentance, leading them to a knowledge of the truth and they may come to their senses and escape from the snare of the devil, being taken captive to do his will. ” Therefore, as true disciples we bring the truth to those who are deceived. We speak the truth in love so that the Spirit of God can use the Word to bring light to their darkened state. The Wayward Disciple

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For example, in Romans 6:6, Paul shows us that every believer has been crucified with Christ. The implication is that the “ body of sin, ” or the flesh, can no longer enslave the believer and they are able to walk in freedom without the bondage of sin. In Romans 6:11 he continues by saying “ reckon or count yourselves dead to sin. ” This is possible because the believer has been set free from its power through the cross of Christ by His death and resurrection. Paul further states to reckon or count yourselves “ alive to God in Christ Jesus. ” Therefore, when those who are deceived hear and apply the truth to their lives, righteousness triumphs and freedom prevails. The key to maintaining that freedom is to “ continue in what you have learned and have firmly believed (2 Tim 3:14). What does it mean to contend for the faith? First, it means we are “ fighting the good fight of faith ” and “ taking hold of the eternal life to which [we] were called ” (1 Tim 6:12). In other words, we stand in opposition to the philosophies of the world system (Col 2:8), and we “ press toward the goal for the prize of the upward call of God in Christ Jesus ” (Phil 3:14). Second, we “ continue in what [we] have learned and have firmly believed ” (2 Tim 3:14), meaning, all that the CONTENDING FOR THE FAITH

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gospel entails, including our sanctification, our position in Christ, our freedoms as a new creation, and our guarantee of eternal life at Christ ’ s return. This enables us to be firmly established in our faith (Col 2:7) and not “ carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes (Eph 4:13). Paul exhorts us concerning these things by saying, having done all, then, stand firm (Eph 6:13). Therefore, we can stand with confidence and boldness, and without fear as we apply the truth which makes us free.

We are to behave as citizens of the kingdom of Christ

Kingdom Conduct

Contending for the faith involves conducting ourselves in a manner “ worthy of the gospel of Christ, ” according to Paul in Philippians 1:27. The word “ conduct ” carries with it the idea of behaving as a citizen of a state or country. We are to behave as citizens of the kingdom of Christ. What does that lifestyle look like? Paul writes, “ Flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure

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heart ” (2 Tim 2:22). “ Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. ” Conversely, he continues, “ put on then, as God ’ s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you also must forgive. ” And with an added emphasis, Paul ends with these words: “ above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful ” (Col 3:5, 12 - 15). Furthermore, Paul reminds us to be “ of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others ” (Phil 2:2 - 4). This is how a true disciple lives. His life is a demonstration of his love for Christ, His Word, and a love for others. It is a selfless lifestyle submitted to the lordship of Christ—one that is Christ focused and kingdom minded.

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Beware of the Fiery Darts

As true disciples, we must be aware that the enemy is always looking to knock us off of our spiritual footing. His activity centers around our thoughts. He looks for opportunities to send fiery darts of doubt and fear toward us. If we allow him access to our mind by being careless in what we hear or see, he can develop a stronghold of ungodly thoughts that will send us spiraling into unbelief. Therefore, we must believe the word and “ seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth ” (Col 3:1, 2). This is the truth that sets us free. We must be diligent, methodical, and deliberate in standing firm in our faith. Nothing can substitute for our knowledge of who we are in Christ and our knowledge of what we have in Him. Knowing these things prevents fear, doubt, and condemnation from making inroads into our life.

TRIALS

Trials are a part of the true disciple ’ s experience. Jesus said that we would have trouble in this world but He also said to “ take heart! I have overcome the world ” (Jn 16:33).

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This is a reminder that He controls everything that we may encounter as a believer in Him. To help us put trials and sufferings in perspective, He gives us this wonderful statement in Romans; “ for I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Rom 8:18). With these things in mind, we can rejoice knowing that He is working everything together for our good. We must acknowledge God ’ s divine hand or His sovereignty in the trials we encounter. James reminds us that it is a testing of our faith that produces steadfastness, so that we may be “ complete, lacking in nothing ” (Ja 1:3, 4). God is doing a good work in us, and He will “ bring it to completion ” (Phil 1:6). He is working all things together for our good (Rom 8:28). And, most importantly, He is developing the character of Christ in us (Rom 8:29). Trials should drive us to the Word of God where we find truth, encouragement, and direction to navigate our way with discernment. Psalm 119:105 reminds us that the Word is a lamp and a light. It illuminates our way in the darkness as we allow it to penetrate our hearts. When we receive it and accept it as the truth, it performs A Biblical Response to Trials

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its work in us (1 Thes 2:13). The Word enables us to see things from a spiritual perspective. We come to know the truth and the truth makes us free. For example, if you are anxious about your future or you are facing a trial, whether it concerns your health or perhaps a financial situation, the Word of God reminds us in Philippians chapter four that “ the Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus ” (Phil 4:6). Romans 8:37 - 39 reminds us that we are more than conquerors through Christ and nothing can separate us from His love. You can surely trust His Word. As we work, by the power of the Holy Spirit, to maintain our spiritual progress—the cornerstone being a mindset on things above— there will always be times when we face trials and temptations. However, our attitude will determine what the outcome of those trials and temptations will be. For example, we are told to “ count it all joy, my brothers, when you meet trials of various kinds ” (Ja 1:2). Therefore, an attitude of joy Our Attitude Toward Trials

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Joy is the awareness of God ’ s presence and the confidence of His grace extended toward us.

should be in the forefront of our thinking. Joy is the awareness of God ’ s presence and the confidence of His grace extended toward us.

This grace, which is His power and His ability, is working through our weaknesses thereby accomplishing His work through us for the cause of Christ. Abiding in Him and in the truth of His Word will prevent the enemy from stealing our joy and robbing us of the blessings that are ours in Christ.

SPIRITUAL WARFARE

Our Mind Is The Battlefield

In our Christian lives, we will face more than trials alone, but spiritual adversaries as well. The Bible is clear concerning Satan, our spiritual nemesis, and how we are to stand against him. We must not be ignorant of the Devils schemes (2 Cor 2:11). Our strength to stand against him is rooted in our relationship with Christ. It is not ours to rail against the devil or to try to bind him as some do, for he is the god of this world system and he is very powerful. Our warfare is centered around the thoughts and attitudes of the mind. This is where we meet the enemy head -

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on. It is here that the battle is won or lost.

Therefore, a part of our warfare is to quench “ the flaming arrows of the evil one ” (Eph 6:16). These “ arrows ” are things that appeal to the flesh. They may come without warning. They are fleshly desires, appetites, and passions. They can be blasphemous thoughts or unbelief. They can incite anger and revenge. They are numerous, very troublesome, and grievous. They are directed by “ principalities, powers, and spiritual forces of evil in the heavenly realms ” (Eph 6:12). And when these thoughts and temptations come we must be prepared to stand against them. We have weapons that “ have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ ” (2 Cor 10:4, 5). We take our stand against them by putting on the whole armor of God. Paul states, “ take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm ” (Eph 6:12). Simply put, we are appropriating those things that belong to us; truth, righteousness, peace, faith, hope, and the Word of God.

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Taking Hold Of Eternal Life

As Christ ’ s disciples, we are continually fighting the good fight of faith. We are fighting against those things standing in the way of faith and holiness—those things that prevent us from being conformed to the image of Christ. We are fighting to “ take hold of the eternal life to which we were called ” (1 Tim 612). We do it by filling our minds with the Word of God and by pursuing “ righteousness, godliness, faith, love, steadfastness, and gentleness ” (1 Tim 6:11). We overcome the enemy by being both nourished and trained on “ the words of the faith and of the good doctrine ” (1 Tim 4:6), by practicing what we have learned and received (Phil 4:9), by following “ the pattern of the sound words that [we] have heard ” (2 Tim 1:13), and by continuing in what we have learned and firmly believed (2 Tim 3:14). We resist the devil by being sober and alert, knowing that he is as “ a roaring lion seeking someone to devour ” (1 Pet 5:8). Therefore, “ be watchful and stand firm in the faith ” (1 Cor 16:13). Remember, you have been blessed “ with every spiritual blessing ” in Christ (Eph 1:3), you have been raised to walk in a new way (quality) of life (Rom 6:4), you have been freed from the power of sin (Rom 6:7), and you

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have been given everything you need to live a godly life (2 Pet 1:3). These truths are your heritage. As you believe them you are able to walk in the power, authority, and grace of God.

INVESTING IN GOD ’ S KINGDOM

Investing in God ’ s kingdom is much different than investing in the world ’ s economy. Investments in the kingdom of God are eternal. When we are generous in our giving, He guarantees that we will always receive much more than we give. Paul expressed this truth in 2 Corinthians 9:8,10: “ And God is able to make all grace come to you in abundance, so that you may always and under all circumstances and whatever the need be self sufficient (possessing enough to require no aid or support and furnished in abundance for every good work and charitable donation). And [God] Who provides seed for the sower and bread for eating will also provide and multiply your (resources for) sowing and increase the fruits of your righteousness (which manifest itself in active goodness, kindness, and charity) (Amplified Bible).

Redeeming The Time

We are given exhortations from the scriptures that remind us of how important it is for us to redeem the time. For example, we are told “ be

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wise in the way you act toward outsiders; make the most of every opportunity ” (Col 4:5), and “ as you have opportunity, do good to all people, especially to those who belong to the family of believers ” (Gal 6:10), and “ be very careful then, how you live – not as unwise but as wise, making the most of every opportunity ” (Eph 5;16). In other words, we are to be a blessing to others. Engaging in good works, such as, sharing the gospel with a neighbor or friend, teaching a bible study or perhaps volunteering our time to help someone in need, are just a few ways we can do that. These exhortations are given to keep us from becoming self - centered. If we do not heed them, we are in danger of becoming “ ineffective and unfruitful in the knowledge of our Lord Jesus Christ ” (2 Pet 1:8). Thus, we hinder the advancing of the gospel of Christ, and we fail to make disciples who follow Him with their whole heart. However, we honor God as we invest in the lives of others and we bring glory to Him through our good deeds.

The Relationship Of Faith and Works

Perhaps, “ before we go any further, we must clarify a crucial reality of the faith, and that is the Christian ’ s justification.

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The grounds of justification is grace alone, by faith alone, in Christ alone. Paul states that “ we have been justified by faith, we have peace with God through the Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand ” (Rom 5:1, 2). What a monumental statement by Paul regarding so great a salvation. Paul also states, “ It is by grace that [we] have been saved. And this is not [our] own doing, it is the gift of God, not as a result of works, so that no one can boast ” (Eph 2:8, 9). However, there is a relationship between faith and works for the disciple. Works do not produce faith but true faith demands that works follow. “ We are [God ’ s] workmanship, created in Christ Jesus for good works ” (Eph 2:10). James reminds us that faith without works is dead (Ja 2:17) and he drives the point home by using the body as a metaphor by declaring, “ for as the body apart from the spirit is dead, so also faith apart from works is dead ” (Ja 2:26). Therefore, the evidence of true faith, the proof of its existence, is good works. We enter into partnership with Christ as we do the good works He has prepared for us. These good works are related to, and focus on, preaching the gospel and making disciples. We are to bear fruit in these good works in order to

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bring honor and glory to God. This is the high and lofty call for our lives—that in everything, “ whether [we] eat or drink, or whatever [we] do, do all to the glory of God ” (1 Cor. 10:31). Our Lord commands us to be “ steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord [our] labor is not in vain ” (1 Cor. 15:58). In Paul ’ s letter to Titus, he states that we are to be “ a model of good works, ” to “ devote [ourselves] to good works, ” and to be “ zealous for good works ” (Titus 2:7, 14 and 3;8, 14). The reason for this, he says, is because it is profitable to others in helping with urgent needs. He also states that it will prevent us from becoming unfruitful. This is reiterated in Colossians 1:10, where we are reminded to “ walk in a manner worthy of the Lord, fully pleasing Him, bearing fruit in every good work. ” Additionally, we are “ to do good, to be rich in good works ” (1 Tim 6:18); that is, we are to abound in them using our resources wisely. Finally, we are “ to stir up one another to love and good works ” (Heb 10:24). The writer is challenging us, and calling us to action. He wants to arouse in us an excitement to demonstrate the love of Christ to others, to The Scope of Good Works

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motivate us not to fail in manifesting that love through our good works.

The Fruit of Good Works

The fruit of good works is found in loving those without Christ in word and deed and helping them come to know Him as we have opportunity. It is found in loving the household of faith (God ’ s people) in word and deed and helping them to become true disciples of Christ as we have opportunity. Bearing fruit in good works is accomplished as we put on “ compassionate hearts, kindness, humility, meekness and patience, ” and “ above all put on love ” (Col 3:12, 13). It is, in fact, allowing the fruit of the Spirit to be manifested in us and through us for the glory of God. To develop a passion for Christ, we must begin the process by renewing our mind. Our affection for Him is developed through our understanding of who He is. Not surprisingly, this comes through the Word of God. It is interesting to note that the Bible says, “ The revelation of your words brings light and gives understanding to the inexperienced ” (Psa. 119:130). In other words, the Word helps us to understand the character of A PASSION FOR CHRIST

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God, to understand His love for us, to understand His amazing grace and abiding presence. And it guides us to know Him in an intimate and personal way. Moreover, the Bible says that the “ Word of God is living and effective and sharper than any two - edged sword, penetrating as far as to divide soul, spirit, joints, and marrow; it is a judge of the ideas and thoughts of the heart ” (Heb. 4:12). As we continue to explore the importance of being passionate about God, let ’ s use the word PASSION as an acronym letting each new word expand on its meaning. Perhaps you may be moved with the same passion as the psalmist when he declared, “ Whom have I in heaven but you? And there is nothing on earth that I desire besides you ” (Psa 73:25). Paul gives us insight concerning his passion for Christ from his letter to the Philippians. In chapter three he states that there is one thing that he does (it is his passion): “ forgetting what lies behind and straining forward to what lies ahead, he presses on toward the goal for the prize of the upward call of God in Christ Jesus. ” He goes on to say that he “ counts everything as loss in order to gain Christ ” (Phil 3:8, 13) P represents PURSUE

Pursuing Christ, then, should be our top priority; it

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is of first importance. Like Paul, we must lay aside those things that prevent us from pursuing Him. We must put those things behind us that prevent us from following Him with our whole heart and then submit to His lordship without reservation. This allows Christ to live His life through us. It is through this exchanged life that we are able to impact the world effectively as we preach the gospel and make disciples. Remember, as we pursue Christ, He is pursuing us. To the church of Laodicea, John writes concerning Christ: “ Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me ” (Rev 3:20). Here is a beautiful picture of Christ ’ s desire to be intimate with His church. He is calling us to open our hearts and allow him entrance without limits. To all who do, He offers fellowship at His table, the blessings of His presence, and fullness of joy as they abide with Him. He invites us to partake of His divine nature and to enjoy the beauty of His holiness. Since God is always at work around us, there will be abundant opportunities for good works. Because we are His ambassadors, we should anticipate that He will use us to work in His kingdom. Therefore, our character should be free from the slavery of fleshly appetites and moral A is for ANTICIPATE

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corruption. All that we do should be done with a high degree of excellence gained from knowing and applying the Word of God. As we practice these things, we can expect God to open doors for us to advance His kingdom by sharing the gospel and making disciples. We should also live in anticipation of His imminent coming, making the most of the opportunities He gives us each day. As we pray and believe that God is who He says He is, and that He rewards those who seek Him, we can expect Him to do more than we can ask or think according to the power that is at work in us (Heb 11:6 & Eph 3:20). Surrendering to God means that we are consenting to His will and His ways. It is a self denying life. Jesus said, “ if anyone will come after me, let him deny himself and take up his cross daily and follow me ” (Lu 9:23). Surrendering is a daily exercise. We must choose to “ set [our] minds on things above not on the things that are on the earth ” (Col 3:2). In a practical sense, that means worldly lusts are to be denied, deeds of the body are to be put to death, carnal desires are not to be gratified, and no provision is to be made for the flesh. When we surrender our will to God ’ s will and trust Him, He causes the consequences of our decisions to always work for our good. We have the assurance that He will provide everything we S is for SURRENDER

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